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Post by yasoooo on Aug 21, 2020 2:32:33 GMT -5
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind. The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam. Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe. On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started. This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief. In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history. In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina. According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar. Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form. QURANIC GUIDANCE The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful) "Lo the number of the months with God is twelve months." IX:36. "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189. "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5 The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year. Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | www.youtube.com/watch?v=utKZzIWZ0I4 |
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Post by yasoooo on Aug 27, 2020 1:32:16 GMT -5
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Post by yasoooo on Aug 31, 2020 1:46:09 GMT -5
17. Islam permit polygamy Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited. In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it. The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one. At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3) It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife. John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners. In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license." He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy." (John Esposito, Islam: The Straight Path) There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband. In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant. There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions. الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khal ... www.youtube.com/watch?v=92jumF7cXywالحياة مثل ركوب قطار - الشيخ خالد ياسين (مترجم) Life Is Li ... www.youtube.com/watch?v=W8X2uGHGfPc |
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Post by yasoooo on Sept 8, 2020 8:20:19 GMT -5
The existing Gospel is not a reliable reference and it is not permissible to believe in what it contains in proving anything or denying it , Moreover, it appears from the words of the scholars: that alcohol was forbidden in the religion of Jesus, upon him and upon and religion of islam You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, ◄ Leviticus 10:9 ► The author of the book The Convergence of Religions stated: that priests and kings put in place many laws and ignorant obeyed them in analysis and prohibition, and he mentioned that they permitted wine and pork and worshiped crosses and images affixed to the walls and they claimed that Jesus is: God or the Son of God It is a common occurrence in the deeds of the Christians, the Lord's Supper, in which it is drunk wine, and they claim that whoever drinks it is as if he drank the blood of Jesus, and by referring to the books that talk about Christianity, we find quotes about the alcohol drinker's threat to be deprived of paradise No drunkards, no revilers, or kidnappers will inherit the kingdom of God. أعطني دليلاً على ما تؤمنين به! هاشم في حوار مع امرأة مسيحية www.youtube.com/watch?v=2I-HFG9ervoماذا تعرف عن شولي يوكسل شينلر؟ أبرز رموز الدفاع عن الحجاب في تركيا www.youtube.com/watch?v=6hWMl7lgXBQ |
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Post by yasoooo on Sept 14, 2020 2:33:52 GMT -5
Christians drink because they believe that there is nothing wrong when one drinks moderately alcoholic beverages. They support their claim by stating that Jesus Christ (PBUH= peace be upon him) made fermented wine at the wedding in Cana; Moderation in drinking wine Not the solution But You follow your own desires And violating the laws of God Prophet Issa never drank alcohol This is the invention of the anonymous Bible writers Christians follow Paul And not the teachings of Jesus Christ, peace be upon him Some people often do not stick to moderation And they become addicted to booze Which leads to many crimes in society Traffic accidents - rape - theft and murder Even moderate drinking can lead to serious illnesses over time So What is the purpose of your presence on the surface of the earth? What is the benefit of sending prophets and messengers? You say I'm good I did it easily But Do not lie - do not commit adultery - do not eat pork - do not drink wine - and so There are a lot of things do Taboo in religions You live the earth created by allah Therefore You must carry out his orders I can simply explain to you Example You go to work every day You know that there are rules and laws to work If those laws violated Will be expelled Do you want to lose your job? Such as this example of human life in this world Should the human commitment to the teachings of God through the prophets and messengers From Adam to Muhammad, peace be upon them companions Human life can not on the ground without God's teachings What will he do after death? - You must know that you will be asked in the Hereafter for all your words and actions Must be prepared If you want happiness and salvation in this world and the Hereafter Through the unification of God and follow prophet, Muhammad peace be upon him, and that Isa (Jesus) Abd Allah and His Messenger هل تتبعون يسوع أم بولس؟ عدنان رشيد في حوار هادئ مع مسيحيين www.youtube.com/watch?v=sV-l-m_l3RI1/2 مسلمون يطرحون أسئلة كثيرة على محمد حجاب الجزء الأول www.youtube.com/watch?v=ZrUCph8OR802/2 مسلمون يطرحون أسئلة كثيرة على محمد حجاب الجزء الثاني www.youtube.com/watch?v=1Q9SpUoJyA0 |
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Post by yasoooo on Sept 22, 2020 1:49:52 GMT -5
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Post by yasoooo on Sept 29, 2020 1:37:13 GMT -5
18. A man is permitted to have more than one wife, then why can’t a woman have more than one husband? Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another. Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God: a) One of the benefits of polygyny is that it solves the problem of women outnumbering men. b) In general, men are polygamous by nature while women are not. c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods. محاضرة بعنوان معنى كلمة الإسلام المحاضر : الداعية عبدالرح ... www.youtube.com/watch?v=Py_usV2AqFQدعوة غير المسلمين إلى الإسلام، بلسان عربي، للداع ... www.youtube.com/watch?v=WHfZ_h--OOQ |
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Post by yasoooo on Oct 5, 2020 11:10:23 GMT -5
19. Islam impose harsh punishments for sex outside marriage Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime. The nature of the punishment depends on the seriousness of the crime in question. Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment. The basic problem here is the different standards by which the severity of the crime is measured. Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built. Illicit relationships destabilize the family and bring about the breakdown of the system. Family breakdown imperils the physical and mental health of future generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution. Therefore, it is imperative that all measures must be taken to protect the family. That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation. These punishments are the same for men and women alike. There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole. There are essential conditions for the application of prescribed punishments in Islam: First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification. Prophet Muhammad said: “O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him.” A man may legally take as many as four wives as long as he treats each of them equitably and justly. In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage. Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times. Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah. Third, only a legitimate Islamic government has the right to implement these punishments. Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens. It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court gain the authority to judge a case according to its provisions. And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law. Conviction is subject to strict conditions, which are most difficult to fulfill. This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents. Ahmed Deedat Answer - Why do you claim Islam to be the true religion? www.youtube.com/watch?v=uXZ9tXTa00YDr.Zakir Naik- Russian girl strong argument ends up in accepting Islam. www.youtube.com/watch?v=aRIlOHj902ADr Zakir Naik Urdu Speech And Challenging Question Answers 16 April 2017 www.youtube.com/watch?v=Zg4s9UGBXBQ |
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Post by yasoooo on Oct 13, 2020 1:39:07 GMT -5
Question Billions of people have lived during the past fourteen hundred years, sending blessings upon the Prophet (blessings and peace of Allah be upon him) in their prayers and in their personal supplications, and when mentioning the name of the Prophet. If the Prophet was perfect and infallible, then why does he need all these salaams and blessings from us in order to enter Paradise? Whilst we are imperfect and we are in greater need of these salaams and blessings in order to enter Paradise? Or is there another, different reason why we send blessings and salaams upon the Prophet? Answer Praise be to Allah. Firstly: Sending blessings upon the Prophet (blessings and peace of Allah be upon him) is one of the best and noblest acts of worship by means of which one may draw closer to Allah. Allah, may He be exalted, has enjoined that upon His believing slaves. He, may He be exalted, says (interpretation of the meaning): “Allah sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad (blessings and peace of Allah be upon him)) and also His angels (ask Allah to bless and forgive him). O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)” [al-Ahzaab 33:56]. The Prophet (blessings and peace of Allah be upon him) also urged us to do that and explained that it brings a multiple reward and that it is a means of attaining forgiveness of sins and having one’s needs met. He (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and will erase from him ten misdeeds and raise him ten degrees in status.” Narrated by an-Nasaa’i (1297); classed as saheeh by al-Albaani in Saheeh Sunan an-Nasaa’i. At-Tirmidhi (2457) narrated that Ubayy ibn Ka‘b (may Allah be pleased with him) said: I said: O Messenger of Allah, I want to send more blessings upon you (before offering supplication); how much of my supplication should I allocate to that? He said: “Whatever you wish.” I said: One quarter? He said “Whatever you wish, but if you do more, it will be better for you.” I said: Half? He said: “Whatever you wish but if you do more, it will be better for you.” I said: Two thirds? He said: “Whatever you wish, but if you do more, it will be better for you.” I said: Shall I make all of my supplication for that? He said: Then your worries will be taken care of and your sin will be forgiven.” Classed as hasan by al-Albaani in Sunan at-Tirmidhi. Secondly: You said that the Prophet (blessings and peace of Allah be upon him) is perfect and infallible, so why does he need us to send many blessings and salaams upon him so that he might be admitted to Paradise, whereas we are in greater need of that than him, because we are not perfect? This objection on your part is not appropriate, for several reasons, as follows: 1. Sending blessings and salaams upon the Prophet (blessings and peace of Allah be upon him) is something that is enjoined. Allah, may He be exalted, says (interpretation of the meaning): “O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)” [al-Ahzaab 33:56]. So it is an act of worship, and what is required of the Muslim is to comply with the command of Allah, and not to object to His command. 2. The virtue of sending blessings upon the Prophet (blessings and peace of Allah be upon him) does not benefit the Prophet (blessings and peace of Allah be upon him) only; rather it also benefits the one who sends blessings on him. The virtue mentioned in the hadiths quoted above and in other hadiths benefits the one who sends blessings upon the Prophet (blessings and peace of Allah be upon him). Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, in his commentary on the hadith: The Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold” means: If you say “Allahumma salli ‘ala Muhammad (O Allah, send blessings upon Muhammad)”, Allah will send upon you a tenfold blessing in return, and Allah will praise you before those on high ten times. End quote from Sharh Riyaadh as-Saaliheen. 3. The rights of the Prophet (blessings and peace of Allah be upon him) are the greatest rights after those of Allah. Through him, Allah saved many people from the depths of darkness and brought them into the light. Allah, may He be exalted, says (interpretation of the meaning): “It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad (blessings and peace of Allah be upon him)) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful” [al-Hadeed 57:9] “(This is) a Book which We have revealed unto you (O Muhammad (blessings and peace of Allah be upon him)) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave” [Ibraaheem 14:1]. If a person frequently mentions the name of a doctor at whose hands Allah caused him to be healed, and that is only concerning physical well-being, then how about the one at whose hands Allah brings about both spiritual and physical well-being? It is one of the rights of the Prophet (blessings and peace of Allah be upon him) over his ummah that they should send a lot of blessings upon him in response to that favour and in fulfilment of some of his rights (blessings and peace of Allah be upon him). Ibn al-Qayyim (may Allah have mercy on him) said: Allah, may He be glorified, enjoined sending blessings upon him straight after telling us that He and His angels send blessings upon him. What is meant is that if Allah and His angels send blessings upon His Messenger, then you should send blessings upon him, for it is more appropriate that you should send blessings upon him and greet him with salaam, because of what you have received of the blessing of his message. End quote from Jalaa’ al-Ifhaam. Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said: “O you who believe! Send your Salât on (ask Allah to bless) him (Muhammad (blessings and peace of Allah be upon him)), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As¬Salâmu 'Alaikum)” [al-Ahzaab 33:56], following the example of Allah and His angels, as a reward to him for some of the rights that he has over them, so as to perfect their faith and show respect, love and honour for him (sa), and as a means of increasing their good deeds and expiating their bad deeds. End quote from Tafseer as-Sa‘di (1/671). So blessings and peace of Allah be upon him, constantly, until the Day of Judgement, so long as night and day follow one another. Blessings and peace of Allah be upon him so long as righteous people remember him. Do not deprive yourself of that virtue. May Allah help us and you to make the most of acts of obedience, and protect us from the evil of our own selves, for He is Most Munificent, Most Generous. And Allah knows best. islamqa.info/en/answers/1808...ah-be-upon-himلكل باحث عن الحق!! نبوءات مذهلة للنبيّ محمد تُثبت صدق نبوته ورسالتة www.youtube.com/watch?v=0lAfIxNTogQأديل تعتنق الإسلام مع حمزة أثناء بث مباشر لدعاة ركن المتحدثين www.youtube.com/watch?v=TJIhGJOqmwY |
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Post by yasoooo on Oct 20, 2020 11:44:27 GMT -5
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Post by yasoooo on Oct 29, 2020 8:39:57 GMT -5
Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia) In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”. As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God. Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life. Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6) Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1] In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria. The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about. The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity. Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar \ www.youtube.com/watch?v=blxHYZfX78kThe greatest man to ever walk the earth - YouTube www.youtube.com/watch?v=VaClr9qEOAI |
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Post by yasoooo on Nov 3, 2020 13:29:54 GMT -5
20. A woman’s share of inherited wealth half that of a man’s, unfair! Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries. The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations. In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family. So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed. Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men! In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice. Ahmed Deedat and Samuel Green www.youtube.com/watch?v=nJzBg955fvIAhmed Deedat Answer - Mystery of the Godhead or is God Purely One? www.youtube.com/watch?v=Td5eixsYcycDid you Read bible Properly..? www.youtube.com/watch?v=2T173I9z_SQ |
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Post by yasoooo on Nov 10, 2020 0:24:03 GMT -5
21. Islam is a militant religion In Islam, the use of force is allowed only in special situations, particularly when the Muslim community is threatened by hostile forces. This is indeed natural and logical for any nation. Then again, the use of force in a campaign of jihad is determined by the leader of the Muslim community in a very ordered and ethical way. Islam considers all life forms as sacred, but particularly emphasizes the sanctity of human life “take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.” (Quran 6:151) “if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.” (Quran 5:32) Such is the value of a single human life, that Allah equates the taking of even one human life unjustly with killing all of humanity. It is important to understand that in Islam, war is only permitted in specific and dire circumstances. It is despised and only permitted as a last resort when all other attempts at peace have been made. It keeps warfare at a level of mercy and respect for the enemy such as none other has been able to reach. The Prophet, sometimes had to fight for the mere survival of his mission, but once security was ensured, he immediately reverted to peace and diplomacy. Even in a state of war, Islam enjoins that armies deal with the enemy justly in the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of an enemy country. The Prophet told his armies, "Do not kill any old person, any child or any woman.” And he said: "Do not kill the monks in monasteries." Upon seeing the corpse of a woman on a battlefield, Prophet Muhammad angrily asked his companions why she had been killed, and he strongly condemned the atrocious act. For those enemies active in combat and those taken as prisoners of war, the list of rights is lengthy. There should be no torture; no killing of the wounded or defenseless, no mutilation of enemy bodies and return of corpses to the enemy must be honored. In light of the aforementioned, it becomes crystal clear that Islam does not permit aggression, violence, injustice, or oppression. At the same time, it calls for morality, justice, tolerance, and peace. Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Quran repeatedly reminds us of our common origin “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.” (Quran 49:13) It is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is currently plagued with terrorism, perpetrated by individuals and by states, Islam is a beacon of light that offers hope for the future. It is very unfortunate that nowadays, Islam has become synonymous with "terrorism". Far from promoting terrorism, Islam is a religion of peace whose fundamentals teach its followers to maintain and promote peace and justice throughout the world. Islam does not condone “terrorism” as defined and understood nowadays: plane hijackings, hostage taking and the torturing and killing of innocents in order to achieve political or even religious goals. This is not how Islam teaches Muslims to solve their problems, achieve their goals, or to spread their religion. The question that should be posed instead is: Do the teachings of Islam encourage terrorism? Certainly not - Islam totally prohibits all terrorist acts. It should be remembered that all religions have misguided followers. To be evenhanded and just, one must consider the teachings of the religion, as they are the yardstick by which the actions of its adherents can be assessed as being right or wrong. It is completely unfair to judge Islam by the wrongdoings of some misguided or ignorant Muslims, or by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. In fact, what Islam preaches is one thing and what so many Muslims nowadays practice is something completely different. The only way we can do justice to Islam is to find out about its noble teachings, which are clearly set out in the Quran and prophetic traditions. Former pop singer Cat Stevens, now known as Yousef Islam, observed: "It is wrong to judge Islam in the light of the behavior of some deviant Muslims who are always shown on the media. It is like judging a car to be bad if the driver is drunk and he crashes it into a wall." Islam is a religion of peace, which is acquired by submitting one’s will to the will of the supreme Creator, God. Islam promotes peace but at the same time, it exhorts its followers to fight oppression. The fight against oppression may, at times, require the use of force, and sometimes force has to be used to maintain peace. Certainly, Islamic law allows war under particular circumstances. Any religion or civilization that does not, would never survive. But Islam never condones attacks against innocent people, women or children. Islam also clearly forbids "taking the law into one's own hands", which means that individual Muslims cannot go around deciding who they want to kill or punish. Trial and punishment must only be carried out by a lawful authority and a qualified judge. WHAT IS THE TRUE SUCCESS Khalid Yasin www.youtube.com/watch?v=7GwqRLnR1hM |
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Post by yasoooo on Nov 17, 2020 0:30:08 GMT -5
you have to know where to find solutions to all the problems: To answer this question, Solution to all problems is none but God. God sent prophets for guidance to mankind. This guidance is within prophecies found in original divine books. Where to find divine original books? To the best of my researches, the only religious holy book unchanged or not distorted up to this very day is Qur'an. Therefore, if people are to look for Pure Divine Guidance or Divine Constitution, they should use this book. And who are using this book? Answer: Muslims. And what is the religion of Muslims? Answer: Islam. Therefore, Islam is likely to be a solution to all problems if implemented and interpreted properly. This is a view of scientific researchers supported by scientists of European Union. After reading all the Qur'an, the famous British writer William Shakespeare concluded : “ The author of this book can be none other than God”. This prompted many including scientists to research about the book especially in the field of science - comparison of scientific facts and Quranic verses. They matched at all times. Here is one of the scientific researches: When the late French president François Mitterrand took over in 1981, France requested from Egypt in the late eighties to host the mummy of Pharaoh - this Pharaoh known as King Ramses 3 is the one who challenged the prophet Moses from delivering children of Israel from bondage in Egypt - to conduct archaeological tests. The mummy was then brought to the French archaeological centre where the top surgeons led by Professor Maurice Bucaille started to study the mummy and discovered its secrets: • It was discovered that there were remnants of salt in the mummy of Pharaoh's body. This was the evidence beyond any reasonable doubt that Pharaoh died during drowning and his body got extracted from the sea after the drowning. • But Professor Maurice Bucaille wondered how had this particular body remained intact from other mummies that got rotten and decayed long ago! While still puzzled, someone told Dr Maurice Bucaille that the whole story of Pharaoh drowning and body preservation are already revealed in the Qur'an though the mummy got detected in 1898 while this Qur'an has been there over 1400 years ago! • Professor Maurice Bucaille got interested in this Qur'an book and was shown a verse in it where the Al-mighty God says ( Qur'an chapter 10, verse 92 or Surat Jonah 10: 92): “ So this day We shall deliver your (dead) body (out of the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of of our signs.” This later led the Professor to believe in the book and made further researches that are written in different books - available even on line, just click Professor Maurice Bucaille researches on U-tube or Google. This is one if the major reasons Islam is the fastest growing Religion all over the world due to consistency of the scientific prophecies in Qur'an discovered recently in modern science. Dr.Zakir Naik - Islam The Solution For Problems of Mankind (Full www.youtube.com/watch?v=Tisakg5UTH4فتاة بريطانية تسافر مسافة طويلة لتسأل حمزة عن الإسلام في نهاية رائعة www.youtube.com/watch?v=vcED0bGAdOs&t=2sملكي صادق - الرب الذى لم يُعبد قط www.youtube.com/watch?v=pP_vbHqw8cc&t=3sأحمد ديدات - عِدّة الأرملة من معجزات العهد الأخير - رائع www.youtube.com/watch?v=PhyRoIubVnM&t=1s |
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Post by yasoooo on Nov 24, 2020 0:28:24 GMT -5
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