|
Post by yasoooo on Jul 23, 2019 0:26:52 GMT -5
One principle in the true Gospel and the Holy Koran 53. Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. Surah Az-Zumar Go directly to the Creator He asked for forgiveness and remorse and not to return to sin again There is no intermediary to reveal his mistakes And take an instrument for forgiveness from the church This is a particular delusion Ahmed Deedat Is it permissible for a Muslim of forgiveness ... www.youtube.com/watch?v=PDQBjjIbE3U
|
|
|
Post by yasoooo on Jul 29, 2019 2:31:12 GMT -5
|
|
|
Post by yasoooo on Aug 19, 2019 9:44:28 GMT -5
What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers. People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness. Can Wealth Be an Aim? We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life. Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive. What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself. Worshipping Allah as an Aim On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah. The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man. Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life. The First Life as an Examination So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period. In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one. The Eternity of the Second Life The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty. With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life. In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life). The Need for a Permanent Purpose Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What? However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life. We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone. We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it The purpose of life in this world in Islam and Christianity - ... www.youtube.com/watch?v=hvC8bffJaxc
|
|
|
Post by yasoooo on Aug 29, 2019 1:37:58 GMT -5
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind. The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam. Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe. On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started. This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief. In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history. In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina. According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar. Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form. QURANIC GUIDANCE The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful) "Lo the number of the months with God is twelve months." IX:36. "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189. "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5 The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year. Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012 www.youtube.com/watch?v=utKZzIWZ0I4
|
|
|
Post by yasoooo on Sept 6, 2019 0:56:19 GMT -5
The practicality of Islamic Law is one particular aspect that truly impressed me at that time, It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. For example, with respect to societal cohesion and interaction, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows: “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:38-4. Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are to those who staunchly believe in them: [For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways: (1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism; (2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an ‘interim ethic’ meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias.[1] In Islam, there are no such dilemmas. The teachings are easy, flexible, practical and completely suited to everyday life, even for a new Muslim living in a completely non-Islamic environment, such as I was. The famed author James A. Michener also noted and appreciated this aspect of Islam. In one of the earliest writings that I had read about Islam, entitled “Islam—the Misunderstood Religion,” Michener wrote, The Koran is remarkably down-to-earth in its discussion of the good life. In one memorable passage it directs: ‘When ye deal with each other in transactions involving future obligations reduce them to writing… and get two witnesses…’ It is this combination of dedication to one God, plus practical instruction, that makes the Koran unique.[2 www.youtube.com/watch?v=kHMIDfo76oY
|
|
|
Post by yasoooo on Sept 11, 2019 6:01:46 GMT -5
|
|
|
Post by yasoooo on Sept 18, 2019 11:46:52 GMT -5
|
|
|
Post by yasoooo on Sept 24, 2019 1:04:09 GMT -5
Jesus in the Quran holds one of the highest statures amongst the Prophets. Unlike other Prophets who performed miracles, Jesus himself was a miracle, as he was born of a virgin mother, and God describes him and his mother Mary as such: “…and We made her (Mary) and her son (Jesus) a sign for the worlds.” (Quran 21:91) Nonetheless, in the Quran, Jesus is described as having many miracles not bestowed upon other prophets. God says: “And We gave unto Jesus, son of Mary, clear miracles” (Quran 2:87) The following is a brief description of the miracles performed by Jesus mentioned in the Quran. 1. A Table Laden with Food In the fifth chapter of the Quran, “The Table Laden with Food” – named after this miracle of Jesus, God narrates how the disciples of Jesus requested him to ask God to send down a table laden with food, and for it to be a special day of commemoration for them in the future. “When the disciples said: O Jesus, son of Mary! Is your Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to God, if ye are true believers. They said: We desire to eat of it and our hearts be at rest, and that We may know that you have spoken truth to us, and that We may be witnesses thereof. Jesus, son of Mary, said: 'O God, our Lord, send down for us a Table laden with food out of heaven, that shall be for us a recurring festival, the first and last of us, and a miracle from You. And provide us our sustenance, for You are the best of providers!” (Quran 5:112-114) Since the occasion was to be “for us a recurring festival,” it is likely the Last Supper,[1] also called the Lord's Supper, Breaking of Bread, Eucharist, or Communion. The Eucharist has always been at the center of Christian worship. Encyclopedia Britannica says: “Eucharist is a Christian sacrament commemorating the action of Jesus at his Last Supper with his disciples … The letters of Paul and the Acts of the Apostles make it clear that early Christianity believed that this institution included a mandate to continue the celebration… The Eucharist has formed a central rite of Christian worship.”[2] 2. While Still in the Cradle One of the miracles mentioned in the Quran, although not mentioned in the Bible, is that fact that Jesus, while still in the cradle, spoke out to protect his mother Mary from any accusations people may have placed on her due to having a child without a father. When she was approached about this strange incident after her childbirth, Mary merely pointed to Jesus, and he miraculously spoke, just as God had promised her upon annunciation. “He shall speak to people while still in the cradle, and in manhood, and he shall be from the righteous.” (Quran 3:46) Jesus said to the people: “I am indeed a slave of God. He has given me the Book and made me a Prophet, and He has made me blessed wherever I may be. And He has enjoined upon me prayers, and to pay the alms, as long as I live and (He has made me) kind to my mother, and He has not made me insolent, unblessed. And may Peace be upon me the day I was born, and the day I die, and on the Day I shall be raised to life.” (Quran 19:30-33) 3. And It Becomes a Bird God mentions a miracle given to none other in the Quran but Jesus, one which is quite parallel to how God himself created Adam. This miracle was one which none can argue its greatness. God mentions in the Quran that Jesus says: “I create for you out of clay the likeness of a bird, then I breathe into it and it becomes a bird with God’s permission.” (Quran 3:49) This miracle is not found in the New Testament, but it is found in the non-canonical ‘Infancy Gospel of Thomas,’ “When this boy, Jesus, was five years old, he was playing at the ford of a rushing stream… he then made soft clay and shaped it into twelve sparrows… but Jesus simply clapped his hands and shouted to the sparrows: “Be off, fly away, and remember me, you who are now alive!” And the sparrows took off and flew away noisily.” (Infancy Gospel of Thomas:2) 4. Healing the Blind and the Leper Similar to the New Testament[3], The Quran also mentions Jesus to a have healed the blind and lepers. “I also heal the blind and the leper.” (Quran 3:49) The Jews during the time of Jesus were quite advanced in the science of medicine and were quite proud of their achievements. For this reason, miracles of this nature were given by God to Jesus, ones which the Jews could well understand that no force in nature could perform its like. 5. The Resurrection of the Dead “…and I bring to life the dead, by the permission of God.” (Quran 3:49) This, like the creation of a bird, was a miracle of incomparable nature, one which should have caused the Jews to believe in the prophethood of Jesus without doubt. In the New Testament, we read three cases where Jesus brought the dead back to life by God’s permission - the daughter of Jairus (Matt 9:18, 23; Mark 5:22, 35; Luke 8:40, 49), the widow's son at Nain (Luke 7:11), and Lazarus (John 11:43). 6. The Provisions of Today and Tomorrow Jesus was given the miracle of knowing what people had just eaten, as well as what they had in store for the coming days. God says. “I inform you too of what things you eat, and what you store up in your houses. Surely in that is a sign for you, if you are believers.” (Quran 3:49) A Demonstration of Truth Similar to other prophets, Jesus performed miracles to convince skeptics of his truthfulness, not to demonstrate his divinity. The Quran says: “Surely in that is a sign for you, if you are believers.” (Quran 3:49) These miracles were performed only by the Will of God, had he not willed them to occur, they could never come to be. God explicitly states this in the Quran, saying that they were: “…by the permission of God” (Quran 3:49; 5:10) Although Muslims can not confirm it, the Bible, through certain narrations, states that Jesus at times failed to perform miracles. Once when Jesus tried to heal a blind man, he was not healed after the first attempt, and Jesus had to try a second time (Mark 8: 22-26). In another instance, “He could not do any miracles there, except lay his hands on a few sick people and heal them.”(Mark 6:5) The fact remains that indeed it was not through his own will that Jesus or any other prophet performed miracles. Rather, they were performed only by Will of God Almighty - a fact also explicitly stated in the Bible: “A man attested to you by God with miracles and wonders and signs which God performed through him in your midst.” (Acts 2:22 www.youtube.com/watch?v=ZrlFch1dV7U
|
|
|
Post by yasoooo on Oct 1, 2019 0:12:37 GMT -5
Christians believe that Jesus is alive today, and many denominations believe him to be active. They also believe that he has been resurrected already, and that he will never die again. The Muslim position, however, is that he never died, and therefore is still alive. It says in the Quran, that the Jews claim: “We killed Jesus Christ, the son of Mary, Messenger of God.” However, God denies this, as the verse continues: “But they killed him not, nor crucified him; It was only a likeness shown to them: Most certainly they killed him not. Rather, God lifted him up to Himself.” (Quran 4:157- This action of lifting is literally an upward movement, physically being taken from the earth into heavens, just as he will be physically brought back on the wings of angels from the heavens to the earth when he returns. Christians estimate his age to be 31-33 years of age at ascension, because the synoptic Gospels are considered to describe approximately 1 year of his life. The Gospel of John purportedly describes 3 years of his life from the moment he began preaching, of which Luke says: “And Jesus himself began to be about 30 years of age, being (as was supposed) the son of Joseph … and (he) was led by the spirit into the wilderness.” (Luke 3:23 and 4:1) Muslim scholars agree. Hasan Basri said, “Jesus was 34, while Sa’eed bin Mussayyib said, “He was 33,” when he was lifted up to heaven.[1] “And there is none of the People of the Book but will believe in him before his death, and on the Day of Judgment, he will be a witness against them.” (Quran 4:159) God, here, is talking about the ‘People of the Book’ believing in Jesus before the latter dies well after he was lifted up into the heavens. The implication is that he is not yet dead. In fact, he is securely kept by God until he completes his appointed term. As God says in the Quran: “It is God Who takes away the souls at the time of their death, and (the souls) of those that die not during their sleep. He keeps those for which He has ordained death and sends the rest for a term appointed.” (Quran 39:42) And: “It is God Who takes away the souls at night, and has knowledge of all that you have done by day, and raises you up again that a term appointed be fulfilled; then will you be returned unto Him. Then He will inform you of all that you used to do.” (Quran 60:60) ‘The term appointed’ denotes the numbered days of our lives, already known and confirmed by God. The word “to take away” is a promise made by God to Jesus which God will do when His messenger is threatened by disbelief. The Quran informs us that He told Jesus: “Indeed I will take you (away) and lift you up to Myself and purify you from those who disbelieve…” (Quran 3:55) Thus we have a promise of God fulfilled when he saved Jesus from crucifixion, and another that will be fulfilled when He returns Jesus to earth and he completes his life here - a promise confirmed in the revelation given to Mary at the annunciation: “God gives you tidings of a word from Him, whose name will be Jesus Christ, son of Mary, held in honor in the world and in the hereafter, and one of those who are nearest (to God). He shall speak to the people in infancy and when middle-aged[2], and shall be of the righteous.” (Quran 3:45-46) Since middle-aged is older than the early thirties, this prophecy concerns his speaking to the people after his return. So this second promise (that everyone will believe in him before he dies) concerns his second mission when he descends to earth again. When he arrives, he will be the same age as he left, and then he will live for another forty years.[3] The Prophet, may the mercy and blessings of God be upon him, said: “There is no prophet between me and him (Jesus), and he shall descend. He… will stay in the world for forty years; then he will die and the Muslims will offer the funeral Prayer for him.” (Abu Dawood, Ahmed) The return of Jesus will be close to the end of time. In fact, his descent will be one of the major signs the final hour is due. The Quran discloses that: “He (the son of Mary) shall be a known sign of the Hour; so have no doubt concerning it and follow Me.” (Quran 43:61) His appearance will be followed by only two or three other unmistakable portents. Among these are the appearance of the beast[4], the wafting of the believers from the earth[5], leaving only disbelievers behind, and the rising of the sun from the west.[6] The ten major signs, among which is the second coming of Jesus, are summarized in one hadeeth:[7] “The Hour will not come until you see ten signs: the smoke; the False Messiah; the Beast; the sun rising from the West; the descent of Jesus son of Mary; the Gog and Magog; and three tremors - one in the East, one in the West, and one in Arabia, at the end of which fire will burst forth from the direction of Aden and drive people to the place of their final assembly.” (Ahmed) May God save us from disbelief and preserve us from being among those who witness the final moments أحمد ديدات - لماذا سيعود المسيح فى آخر الزمان ؟ www.youtube.com/watch?v=beDoT3hjZC0
|
|
|
Post by yasoooo on Oct 8, 2019 0:42:47 GMT -5
Is his name Jesus Christ or isa? Misrepresentation .... even in the name of the Holy Prophet! the writings of the Fathers and historians in the early centuries , and we read them : Epiphanius in the writings of the second century AD : Epiphanius, Bishop of Salamis: "They who believe on Christ were called iessaei before they were called Christians. These derived their constitution from the significance of the name Iesus, which in Hebrew signifies the same as Therapeutae, that is, saviour or physician." www.wisdomworld.org/setting/thegnostics.... Epiphanius says that the early followers of Christ had their name (issaei) Many say that these are also the (essenes) He says that this name is purported to be the name of iesus ( as pronounced in Greek ) , which means a doctor or a savior in Hebrew ( and Hebrew at the time of Christ was the Aramaic ! Shows this flaw in the definition of many books for parents , especially when describing the Gospel of Matthew Aramaic , which he called the other ( Hebrew) ) ! ! .. This means that the name of Christ iesus means the doctor or the Savior ! ! It is known that the language of Jesus was Aramaic ! ! When I moved the names of the Aramaic into Greek changed ( do not know about the Greek ) , such as: Barnabas ( Laramie ) became Barnabas ( Baleonana ) And we go back Hecmaflo iesus name from the Greek to Aramaic ( the language of Christ ) again to those who are supposed to be iessa ( Isa ) ... and this also shows the keyword iessaei Someone may come and say : You are an impostor ! ! How assume a name without a guide ? ! ! I tell him : Esberabivanius says that the meaning of iesus is a doctor or a savior , says it was similar to a word Therapeutae Does that mean iessa doctor Aramaic ? ? ? To see! ! Most simplicity , you can use this dictionary type and the physician ( doctor) and will give you the meaning and pronunciation of the word in Aramaic letters etymology www.peshitta.org/lexicon/Let's try and look ! ! Word: 0ys0 Lexeme: 0ys0 Root: 0s0 Word Number: 1628 Meaning: physician Pronunciation: (Eastern) AaSYaA (Western) AoSYoA Part of Speech: Noun Gender: Masculine Person: Number: Singular State: Emphatic So again AaSYaA dialect pronunciation Eastern ? It may be the name of Jesus Christ, peace be upon him is derived from the word doctor Asia ... it is not surprising it was the miracles of Jesus are all in the field of medicine ! ... What cut removes all doubt is what will come , God willing, one of the scientists say manuscripts Aalghemranih 5 - and read in the encyclopedia and Kibdia the following: en.wikipedia.org/wiki/Essenes According to a controversial view put forward by Dead Sea Scrolls Scholar Géza Vermes, both Josephus and Philo pronounced the essenes name as "Esaoin", which means in Arabic followers of "Esa", which Vermes says is the name of Jesus according to the most ancient mosaic portrait found in Turkey dated 70 AD which says underneath "Esa our Lord". According to the word ( brief symbolizes ) World of the Dead Sea manuscripts says : That according to the reported Josephus and Philo that the name is Alasnnin esaion and says he means to follow Jesus in Arabic ( Issaon ) He says that what it asserts is the oldest trace Mousavi ( the oldest ever ) and finder in Turkey dates back to the year 70 AD ( the oldest manuscripts of the New Testament !) It is a plates written on it ( our Lord Jesus ) .... It was Salva before the discovery of these paintings he has claimed many of the imams delusion that the name iessaei or esaion mentioned in the books of Philo and Josephus and Epiphanius but it is the name ascribed to a place called essa and of course did not specify where this place and how they knew this Almkananma is indisputable Balbatlualve detect falseness is the emergence of these paintings discovered and written under the name Alchristola I can only put the strongest evidence and believe Dleilbasm of God the Merciful ( Al Imran ) [And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah أحمد ديدات-صورتان للمسيح (قرآنيه وانجيليه) مترجم www.youtube.com/watch?v=5GhlV1XXLxEعيسى المسيح كلمة الله - احمد ديدات www.youtube.com/watch?v=OPfrnxmd2xU
|
|
|
Post by yasoooo on Oct 14, 2019 2:40:32 GMT -5
|
|
|
Post by yasoooo on Oct 22, 2019 8:40:49 GMT -5
The Message of Jesus The Prophets of the Old Testament such as Abraham, Noah and Jonah never preached that God is part of a Trinity, and did not believe in Jesus as their saviour. Their message was simple: there is one God and He alone deserves your worship. It doesn’t make sense that God sent Prophets for thousands of years with the same essential message, and then all of a sudden he says he is in a Trinity and that you must believe in Jesus to be saved. The truth is that Jesus preached the same message that the Prophets in the Old Testament preached. There is a passage in the Bible which really emphasizes his core message. A man came to Jesus and asked “Which is the first commandment of all?”Jesus answered, “The first of all the commandments is Hear, O Israel, the Lord our God, the Lord is one.’’[Mark 12:28-29]. So the greatest commandment, the most important belief according to Jesus is that God is one. If Jesus was God he would have said ‘I am God, worship me’, but he didn’t. He merely repeated a verse from the Old Testament confirming that God is One. Some people claim that Jesus came to die for the sins of the world. But consider the following statement of Jesus: This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. I have glorified you on earth by finishing the work you gave me to do.[John 17:3-4]. Jesus said this before he was caught and taken to be crucified. It is clear from this verse that Jesus did not come to die for the sins of the world, as he finished the work God gave him before he was taken to be crucified. Also Jesus said “salvation is of the Jews” [John 4:22]. So according to this we don’t need to believe in the Trinity or that Jesus died for our sins to attain salvation since the Jews don’t have these beliefs. 5. The Early Christians Historically there were many sects in early Christianity who had a range of beliefs regarding Jesus[1]. Some believed Jesus was God, others believed Jesus was not God but partly divine, and yet others believed he was a human being and nothing more. Trinitarian Christianity which is the belief that God, Jesus and the Holy Spirit are one in three persons became the dominant sect of Christianity, once it was formalized as the state religion of the Roman Empire in the 4th Century. Christians who denied Jesus being God were persecuted by the Roman Authorities[2]. From this point onwards the Trinitarian belief became widespread amongst Christians. There were various movements in early Christianity which denied the Trinity, among the more well known of them is Adoptionism and Arianism. Dr Jerald Dirks who is an expert on early Christianity had this to say on the subject: Early Christianity was quite conflicted about the issue of the nature of Jesus. The various Adoptionist positions within early Christianity were numerous and at times dominate. One can even speculate that Arian and Nestorian Christianity might well be an extremely sizable source within Christianity today, if it were not for the fact that these two branches of Christianity, which were located primarily in the middle east and in North Africa were so similar to the Islamic teaching regarding the nature of Jesus that they quite naturally were absorbed into Islam at the beginning of the seventh century.”[3] Since there were so many sects in early Christianity, each with different beliefs about Jesus and with their own versions of the Bible, which one can we say was following the true teachings of Jesus? It doesn’t make sense that God sends countless Prophets like Noah, Abraham and Moses to tell people to believe in one God, and then suddenly sends a radically different message of the Trinity which contradicts his previous Prophets teachings. It is clear that the sect of Christianity who believed Jesus to be a human Prophet and nothing more, were following the true teachings of Jesus. This is because their concept of God is the same as that which was taught by the Prophets in the Old Testament. Jesus in Islam The Islamic belief about Jesus demystifies for us who the real Jesus was. Jesus in Islam was an extraordinary individual, chosen by God as a Prophet and sent to the Jewish people. He never preached that he himself was God or the actual son of God. He was miraculously born without a father, and he performed many amazing miracles such as healing the blind and the lepers and raising the dead – all by God’s permission. Muslims believe that Jesus will return before the day of Judgement to bring justice and peace to the world. This Islamic belief about Jesus is similar to the belief of some of the early Christians. In the Quran, God addresses the Christians about Jesus in the following way: O People of the Book, do not commit excesses in your religion, and do not say anything about God except the truth: the Messiah, Jesus, son of Mary, was nothing more than a messenger of God, His word, directed to Mary and a spirit from Him. So believe in God and His Messengers and do not speak of a ‘Trinity’– stop [this], that is better for you– God is only one God, He is far above having a son, everything in the heavens and earth belongs to Him and He is the best one to trust. [4:171] Islam is not just another religion. It is the same message preached by Moses, Jesus and Abraham. Islam literally means ‘submission to God’ and it teaches us to have a direct relationship with God. It reminds us that since God created us, no one should be worshipped except God alone. It also teaches that God is nothing like a human being or like anything that we can imagine. The concept of God is summarized in the Quran as: “Say, He is God, the One. God, the Absolute. He does not give birth, nor was He born, and there is nothing like Him.” (Quran 112:1-4)[4] Becoming a Muslim is not turning your back to Jesus. Rather it’s going back to the original teachings of Jesus and obeying him. www.youtube.com/watch?v=AUA2Ln4jsEMwww.youtube.com/watch?v=RpdrcQ55Zxwwww.youtube.com/watch?v=z29jFDmkoEc
|
|
|
Post by yasoooo on Nov 9, 2019 2:43:27 GMT -5
Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia) In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”. As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God. Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life. Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6) Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1] In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria. The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about. The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity. Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar \ www.youtube.com/watch?v=blxHYZfX78kThe greatest man to ever walk the earth - YouTube www.youtube.com/watch?v=VaClr9qEOAI
|
|
|
Post by yasoooo on Nov 19, 2019 1:28:34 GMT -5
According to the Bible, God said to Moses, on whom be peace: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.” (The Holy Bible, New International Version, Deuteronomy chapter 18, verse 1. The prophet described in the above verse must have the following three characteristics: 1. He will be like Moses. 2. He will come from the brothers of the Israelites, i.e. the Ishmaelites. 3. God will put His words in the mouth of that prophet and he will declare what God commanded him. Let us see which prophet God was speaking of. 1. The prophet like Moses Some people feel that this prophecy refers to the prophet Jesus, on whom be peace. But, although Jesus* was truly a prophet of God, he is not the prophet spoken of here. He was born miraculously, and, finally, God raised him up miraculously. On the other hand, Muhammad* is more like Moses*; both were born in a natural way and both died natural deaths. [Read more: A Prophet like unto Moses] 2. From among the Ishmaelites Abraham* had two sons, Ishmael* and Isaac* (Genesis, chapter 21). Ishmael* became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation. The prophet spoken of was to come not from among the Jews themselves, but from among their brothers, the Ishmaelites. Muhammad*, a descendant of Ishmael, is indeed that prophet. [Click here to find out about Islam's belief in Abraham.] 3. God will put His words in his mouth “Neither the content of the revelation, nor its form, were of Mohammed’s devising. Both were given by the angel, and Mohammed’s task was only to repeat what he heard.”(World Religions from Ancient History to the Present, by Geoffrey Parrinder, p. 472) God sent the angel Gabriel* to teach Muhammad* the exact words that he should repeat to the people. The words are therefore not his own; they did not come from his own thoughts, but were put into his mouth by the angel. These are written down in the Qur’an, word for word exactly as they came from God. [Read more: Angels in Islam] Now that we know that prophet we must listen to him, for, according to the Bible, God says: “I will punish anyone who refuses to obey him” (Good News Bible, Deut. 18:19). Muhammad: A Prophet for Our Time www.youtube.com/watch?v=09TI5CHQuac
|
|