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Post by yasoooo on Sept 11, 2018 4:07:54 GMT -5
The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind. The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam. Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe. On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started. This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief. In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history. In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina. According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar. Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form. QURANIC GUIDANCE The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful) "Lo the number of the months with God is twelve months." IX:36. "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189. "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5 The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year. Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi www.youtube.com/watch?v=utKZzIWZ0I4
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Post by yasoooo on Sept 20, 2018 0:12:56 GMT -5
someone told me Thank you for that, . As cartoons and caricature are not exact representations nor imitating the creations of Allah then my work is not haraam. This is comforting to learn and gives my work legitimacy. With regard to stuffed toys in which the image is not clear, even though there are limbs, heads and shoulders, but they have no eyes or noses, there is nothing wrong with them because this is not competing with the creation of Allaah. www.youtube.com/watch?v=ZpA5a100M1A
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Post by yasoooo on Sept 26, 2018 1:05:59 GMT -5
It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222. It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth. Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation. Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223): With regard to sciences, some of them are a communal obligation, such as medicine. End quote. Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said: I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote. Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases. Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly. In our religion it is permissible for women to treat men in cases of necessity. It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882). Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52): This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote. In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn. In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like. As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible. All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc. www.youtube.com/watch?v=DwSPJ4BqhZswww.youtube.com/watch?v=mZI9E8sbAZ8www.youtube.com/watch?v=quwh5V6yXEgwww.youtube.com/watch?v=-_aMWSFoWSE
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Post by yasoooo on Oct 3, 2018 2:45:52 GMT -5
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Post by yasoooo on Oct 10, 2018 0:30:51 GMT -5
Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example Very Happy represents a smiling face if u look at it vertically. is this haram?. Praise be to Allaah. It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons: 1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears. The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864. 2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240. But we should point out two things: This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images. Please see the answer to question no. 78963. Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man. It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence www.youtube.com/watch?v=5GhlV1XXLxEwww.youtube.com/watch?v=e8YYYwCO9Ew
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Post by yasoooo on Oct 17, 2018 0:35:30 GMT -5
you know There are millions of people worshiped stones Unfortunately And made them like the Buddha statues And another statue of Jesus and Mary, peace be upon them So the Prophet Muhammad peace be upon him warned from this And he said () The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone in hajj, and his ummah followed his lead in doing so. It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. " (Narrated by al-Bukhaari, 1520; Muslim, 1720) You can draw rocks and flowers and anything inanimate .....and so on It is important in this Allah only wants one thing from His slaves. "And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58] Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik www.youtube.com/watch?v=vsmNnUAniDAالايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik www.youtube.com/watch?v=SmUbYPrH9xEلن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم) www.youtube.com/watch?v=ogeIrMP4-1gلماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik www.youtube.com/watch?v=7pdITBKqhs4
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Post by yasoooo on Oct 25, 2018 2:14:42 GMT -5
وكسر الأوثان ، وأن يوحد الله لا يشرك به شيء ". It is permissible to eat the meat of onagers (“wild donkeys”) and it is haraam to eat the meat of domesticated donkeys. The first is permitted because of the report narrated by al-Bukhaari (5492) and Muslim (1196) from Abu Qataadah (may Allaah be pleased with him) who hunted an onager and brought a piece of it to the Prophet (peace and blessings of Allaah be upon him) and he ate some of it, and he said to his companions: “It is halaal, eat it.” With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of Allaah be upon him) declared it to be haraam on the day of Khaybar. Al-Bukhaari (5520) narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: On the day of Khaybar, the Prophet (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys, but he granted us a concession allowing us to eat the meat of horses. Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Tha’labah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys. Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars believe that the meat of domesticated donkeys is haraam. Ahmad said: Fifteen of the companions of the Prophet (peace and blessings of Allaah be upon him) regarded it as makrooh (in the sense of being haraam). Ibn ‘Abd al-Barr said: There is no difference of opinion among the Muslims scholars today concerning the fact that it is haraam. www.youtube.com/watch?v=zP3M6yZSPI4www.youtube.com/watch?v=dr2UNV47U1gwww.youtube.com/watch?v=qTRRvVeSgAI
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Post by yasoooo on Oct 31, 2018 2:10:11 GMT -5
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Post by yasoooo on Nov 7, 2018 0:41:23 GMT -5
Hadith on Animals: Allah has forgiven a prostitute because of her kindness to a dog Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah had once forgiven a prostitute. She passed by a dog panting near a well. Seeing that thirst had nearly killed him, she took off her shoe, tied it to her scarf, and drew up some water. Allah forgave her for that.” Source: Ṣaḥīḥ al-Bukhārī 3143, Ṣaḥīḥ Muslim 2245 True Story The Thirsty Dog - by Shaikh Anwar Al Qarni ... www.youtube.com/watch?v=xMdySIA6N1Y
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Post by yasoooo on Nov 14, 2018 2:21:27 GMT -5
rabbit halal because it is clean and pure and does not harm human health, and never fed on waste Food Rabbits fed on the grass and vegetables, and they drink the water and should be a source of clean water Rabbits need for some important requirements if you want breeding for economic purposes, including: * Food: you must provide clean food, clean water * Clean: You must maintain the cleanliness of the nest (or the battery as it is called) because rabbits are sensitive to dirt, you should get rid of the droppings on an ongoing basis * Care of small children should be provided away from the male parent to be able to care for the young and protect them. * Temperature: You must provide a place to be warm in winter and summer shade. about birds and animals in Islam and why some of them halal, others eat it haram www.youtube.com/watch?v=VZHTUYz0DbQ&nohtml5=Falsewww.youtube.com/watch?v=yO0JKkVJXwgwww.youtube.com/watch?v=05A-xg1UjEY
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Post by yasoooo on Nov 21, 2018 1:30:45 GMT -5
Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia) In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”. As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God. Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood, Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life. Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6) Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1] In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria. The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about. The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity. Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar \ www.youtube.com/watch?v=blxHYZfX78kThe greatest man to ever walk the earth - YouTube www.youtube.com/watch?v=VaClr9qEOAI
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Post by yasoooo on Nov 28, 2018 1:41:00 GMT -5
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Post by yasoooo on Dec 5, 2018 1:21:27 GMT -5
Frogs: it is not permissible to eat That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0 It was also reported from Anas may Allaah be pleased with him that the frog took water in its mouth to put out the fire that was prepared to burn the Prophet Ibraaheem (Abraham)peace be upon him These creatures are not simply: there are many similarities between communities of people and communities of those critters. Sura is called ants Talk about the Prophet Solomon peace be upon him and the Kingdom of Spaa and ants Ants just like humans Nations and tribes They have their own language allah says in the Holy Qur'an 18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not." 19. So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves." There is no animal on earth and no bird that flies with its wings as you or they belong to communities. We have neglected nothing in the book. Then they will be collected. Their Lord (Qur'an 6/38). Praise Him the seven heavens and the earth and who therein. There is nothing or praises His praise, but you do not understand. Their praise He is gentle and forgiving. Qur'an 17/44). www.youtube.com/watch?v=svMKfdMFz44www.youtube.com/watch?v=lnEcLcUlHPIwww.youtube.com/watch?v=AG_txt4y3X8
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Post by yasoooo on Dec 12, 2018 2:32:33 GMT -5
This is very important Do you think that the world of insects and animals Live without obligations and punishment for his mistakes? You are completely mistaken And need more learning Among the proven information that studies the behavior of the animal world where the courts of the Ravens and prosecute any individual group comes out on its own according to the laws of justice innate set by God Almighty to them, and each group when the Ravens offense punishable own. Food rape young chicks: punishment requiring that a group of crows pluck feathers crow until the aggressor incapable of flight small prior to the completion of development. And the crime of rape or destroy the nest: Ravens only court to compel the aggressor to build a new nest to nest the victim. The crime of assault on a female crow last: it requires a group to kill the aggressor Ravens ,crows beak beaten to death. The court sits normally in a field of agricultural fields or in the land of wide, gathered where the Court on time, and brings Crow accused under heavy guard, and his trial begins Phoenix head, lowers his wings, and holding a recognition of guilt for crowing. If sentenced to death, jumped a group of crows on the expansion of the comet apart beak sharp until he dies, and then carried by a crows beak to dig his grave compatible with the size of his body, which he puts the body of the dead crow and then hurl it out of respect for the sanctity of the dust of death And thus assess the crows of divine justice in the earth better than hosted many of the sons of Adam VIA Hallelujah Hallelujah Hallelujah (sobhanallah),this reminds us that God's law and the provisions of the Holy Qur'an torah,gospel, which Muslims applied كيف تكاثرت البشرية من آدم و حواء عليهما السلام؟ محاضرات د ذاكر بالعربية YouTube www.youtube.com/watch?v=8ZAzqnCJFtIسألت عن الإسلام وهي تضحك فأسلمت وهي تبكي .-الشيخ ذاكر نايك www.youtube.com/watch?v=dTfKA0b_GMICutting of hands in the Quran & Bible - Dr. Zakir Naik www.youtube.com/watch?v=J2HiD6larsc
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Post by yasoooo on Dec 19, 2018 1:10:37 GMT -5
My dear brother God created the creatures We learned through the Holy Qur'an and the Hadith 1_ There are creatures in the service of human farce such as cow, buffalo, horse and donkey, birds (chicken and ducks And so on ..) God says in the Holy Qur'an 8. And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge. 2 - There are no creatures in the service of man and should be killed because they cause serious harm to humans Such as talk of 'Aa'ishah said: The Messenger of Allah peace be upon him: «Five of the animals Raven - Mice - Alhaddeeh - Dog Alakor – Scorpio And similar to them Like a snake And so on is a consensus among scientists . Should be killed, whether in Mecca during the pilgrimage, or normal times, in any place \\ Allah Almighty created animals for many rule .. The first is to serve man in his life, and then to work the natural balance In the ground ... And others 142. And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy. 5. And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat. 66. And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers. 80. And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels), and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while 68. And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they erect. 69. "Then, eat of all fruits, and follow the ways of your Lord made easy (for you)." There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think 14. And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful. 8. And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge and then to the work of the natural balance in the soil ... and others ... .There are forests and deserts and remote areas and tropical . Man do not live in it Man kills animals that live around him, which pose a threat to human life But Not search for them all over the world and kill them. Therefore There is no prejudice to the natural balance and defects in creation www.youtube.com/watch?v=SdViBmBlgWEwww.youtube.com/watch?v=79MNhZ2aNpkwww.youtube.com/watch?v=a1KcDQ2v2rQشاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك www.youtube.com/watch?v=Zc0YymrWB1sأحمد ديدات - محمد النبى الأعظم – مترجم www.youtube.com/watch?v=nusKinXj6qgNew Converts to Islam - June 2016 / Ramadan 1437 www.youtube.com/watch?v=14jK6XS-uxUJesus told me to convert to ISLAM ll NEW www.youtube.com/watch?v=0cRG4dpSHI8
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